400 Years Ago, Our Lady Sent Us A Message From Ecuador

With the news that the Church is trying to reconcile with Freemasonry, this seems to be an old post that is worth reposting. It seems that most of what Our Lady of Good Success prophesied has occurred and that which has not occured is in the works. It may get darker before we see the light; remember the rosary, ask Our Lady of Good Success for Her intercession, and pray the longer version of Leo XIII’s St. Michael prayer. It seems to me we are in need of some spiritual warriors who will invoke Heaven’s help during these dark times. __ Scoop
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Steve Skojec7/6/2015

Miraculous Statue of Our Lady of Good Success

Statue of Our Lady of Good Success, Quito, Ecuador

I spent a lovely weekend with my family, and have mostly avoided the news. This morning I awoke to a story about Pope Francismaking a surprise public appearance in Quito, Ecuador, where he is beginning a tour of three Latin American countries. He is scheduled to celebrate Mass for an enormous crowd — estimates say well over a million people — some time today.

But the focus on Ecuador in the context of the events of the past few months brings to mind another story, one we’ve referenced several times in our articles here at 1P5. It is the story of Our Lady of Good Success, and her (approved) apparitions to Venerable Mother Mariana de Jesus Torres in Quito, Ecuador in the 17th century. As a testament to her sanctity, the body of Ven. Mariana is, to this day, considered incorrupt, and upon the opening of her casket in 1906, was found to exude the fragrance of lilies.

These apparitions were especially prescient in their warnings and predictions, and they offered us a timeline of events that was quite specific — mentioning the 20th century in particular — that indeed matches with our own experience. Here is a portion of the message of Our Lady to Mother Mariana on January 21st, 1610:

“Thus, I make it known to you that from the end of the 19th century and from shortly after the middle of the 20th century, in what is today the Colony and will then be the Republic of Ecuador, the passions will erupt and there will be a total corruption of customs, for Satan will reign almost completely by means of the Masonic Sects. They will focus principally on the children in order to sustain this general corruption. Woe to the children of these times!

It will be difficult to receive the Sacrament of Baptism and also the Sacrament of Confirmation. They will receive the Sacrament of Confession only if they remain in Catholic schools, for the Devil will make a great effort to destroy it through persons in position of authority. The same thing will happen with the Sacrament of Holy Communion.

Alas! How deeply I grieve to manifest to you the many enormous sacrileges – both public as well as secret – that will occur from profanation of the Holy Eucharist. Often, during this epoch the enemies of Jesus Christ, instigated by the Devil, will steal consecrated Hosts from the churches so that they might profane the Eucharistic Species. My Most Holy Son will see Himself cast upon the ground and trampled upon by filthy feet. (…).

But in those times you will already be known, as well as the favors that I am bestowing on you. How I love the fortunate inhabitants of this sacred place! And that knowledge will stimulate love and devotion to my Sacred Statue. For this reason, today, I authoritatively order you to have this Statue made: let it be sculptured just as you see Me and placed upon the Abbess’s chair, so that from there I may govern and direct my daughters and defend my Convent; for Satan, making use of both the good and the evil, will engage in a fierce battle to destroy it.

(…).

Since this poor Country will lack the Catholic spirit, the Sacrament of Extreme Unction will be little valued. Many people will die without receiving it – either because of the negligence of their families or misconceived affection for their sick ones. Others, incited by the cursed Devil, will rebel against the spirit of the Catholic Church and will deprive countless souls of innumerable graces, consolations, and the strength they need to make the great leap from time to eternity. But some persons will die without receiving it due to just and secret chastisements of God.

As for the Sacrament of Matrimony, which symbolises the union of Christ with His Church, it will be attacked and deeply profaned. Freemasonry, which will then be in power, will enact iniquitous laws with the aim of doing away with this Sacrament, making it easy for everyone to live in sin and encouraging the procreation of illegitimate children born without the blessing of the Church. The Catholic spirit will rapidly decay; the precious light of Faith will gradually be extinguished until there will be an almost total and general corruption of customs. Added to this will be the effects of secular education, which will be one reason for the death of priestly and religious vocations.

The Sacrament of Holy Orders will be ridiculed, oppressed, and despised, for in this Sacrament, the Church of God and even God Himself is scorned and despised since He is represented in His priests. The Devil will try to persecute the ministers of the Lord in every possible way; he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation and will corrupt many of them. These depraved priests, who will scandalise the Christian people, will make the hatred of bad Catholics and the enemies of the Roman Catholic and Apostolic Church fall upon all priests.

This apparent triumph of Satan will bring enormous suffering to the good Pastors of the Church, the many good priests, and the Supreme Pastor and Vicar of Christ on earth, who, a prisoner in the Vatican, will shed secret and bitter tears in the presence of his God and Lord, beseeching light, sanctity and perfection for all the clergy of the world, of whom he is King and Father. Further, in these unhappy times, there will be unbridled luxury which will ensnare the rest into sin and conquer innumerable frivolous souls who will be lost. Innocence will almost no longer be found in children, nor modesty in women.

In this supreme moment of need of the Church, the one who should speak will fall silent!”

You will see this from Heaven, my beloved daughter, where you can no long suffer, but your daughters and successors will suffer, those beloved souls already known to you who will placate the Divine Ire. They will have recourse to Me under the invocation of Our Lady of Good Success, whose Statue I ask and command that you have made for the consolation and preservation of my Convent and of the faithful souls of that time, an epoch when there will be a great devotion to Me, for I am Queen of Heaven under many invocations.

This devotion will be the shield between Divine Justice and the prevaricating world to prevent the release of God’s formidable punishment that this guilty earth deserves.

In the next apparition, in February of the same year, Our Lady responds to Ven. Mother Mariana’s request to have her identity hidden in connection to the creation of the statue Our Lady requested in her honor. She re-iterates several points from the first message:

As for your request that your name be hidden, this pleases me, and I will do as you have asked. Tell the Bishop that it is my will and the will of my Most Holy Son that your name be hidden at all costs, both within as well as outside the cloister, for it is not fitting for anyone at the present time to know the details or origin of how this Statue came to be made. For this knowledge will only become known to the general public in the 20th century.

During that epoch the Church will find herself attacked by terrible hordes of the Masonic sect, and this poor Ecuadorian land will be agonizing because of the corruption of customs, unbridled luxury, the impious press, and secular education. The vices of impurity, blasphemy, and sacrilege will dominate in this time of depraved desolation, and that one who should speak out will be silent.

[..]

A simple, humble faith in the truth of my apparitions to you, my favoured child, will be reserved for humble and fervent who are docile to the inspirations of grace, for our Heavenly Father communicates His secrets to the simple of heart, and not to those whose hearts are inflated with pride, pretending to know what they do not or infatuated with empty science.

There’s a great deal to unpack here, but even the most cursory reading offers obvious parallels to what we are experiencing now. Whether and when each piece of this prophecy applies (or will apply) is something I’m not qualified to answer. Mary went on to explain, in the 6th apparition, in February, 1634:

In order to free men from bondage to these heresies, those whom the merciful love of My Most Holy Son will destine for that restoration will need great strength of will, constancy, valor and confidence in God. To test this faith and confidence of the just, there will be occasions in which everything will seem to be lost and paralyzed. This will be, then, the happy beginning of the complete restoration.

[…]

During this unfortunate epoch, injustice will even enter here, my closed garden. Disguised under the name of false charity, it will wreak havoc in souls. The spiteful demon will try to sow discord, making use of putrid members, who, masked by the appearance of virtue, will be like decaying sepulchers emanating the pestilence of putrefaction, causing moral deaths in some and lukewarmness in others.

[…]

[T]he spirit of impurity that will saturate the atmosphere in those times. Like a filthy ocean, it will inundate the streets, squares and public places with an astonishing liberty. There will be almost no virgin souls in the world.

[…]

How the Church will suffer on that occasion the dark night of the lack of a Prelate and Father to watch over them with paternal love, gentleness, strength, and prudence. Many priests will lose their spirit, placing their souls in great danger. Pray insistently without tiring and weep with bitter tears in the secrecy of your heart, imploring our Celestial Father that, for love of the Eucharistic Heart of my Most Holy Son and His Precious Blood shed with such generosity and by the profound bitterness and sufferings of His cruel Passion and Death, He might take pity on His Ministers and quickly bring to an end those ominous times, sending to this Church the Prelate that will restore the spirit of its Priests.

There simply isn’t room here to cite all the relevant passages, so I suggest that those of you who are interested take the time to read more. I have found it somewhat challenging to find more than brief excerpts from the messages to Ven. Mother Mariana, which is why all of the above citations are taken from this issue of Chiesa Viva. I am not familiar with the publication (its native language is Italian) but I have some concerns, based on what I see on the website, about its general editorial bias. If anyone has a better source — preferably a book — on Our Lady of Good Success, please let me know in the comments.

THE PERSECUTION OF ORTHODOXY

If one considers the transformation of Plato’s Academy, champion of eternal truth, into a center of radical skepticism against which St. Augustine wrote his Contra Academicos, or contemplates the splits and changes that have occurred in all other philosophical schools, one will see that the preservation of Catholic doctrine over two millennia is a miracle. Considering likewise the countless divisions between and within the different Protestant confessions, as well as in other religions, it is evident that the way Catholic teaching has survived intact, becoming increasingly clear with each confrontation with error, is a wonder far greater than healing the sick or making the blind see.

Add to this the fact that many priests, bishops, cardinals, and popes not only lived very bad lives opposed to Catholic teaching, but rejected many Catholic doctrines, or simply did not believe them. Any purely human institution would long since have been dissolved, or suffered inner divisions and contradictions that would have been reflected in its creeds and official teachings.

In the Acts of the Apostles, Gamaliel declared the Church’s survival impossible unless it were established and preserved by God. The same line of thought underlies Boccaccio’s famous story in the Decameron, of the Christian merchant and the Jew, who converts precisely because the many unworthy and worldly men whom he met in the Vatican did not destroy the Church, which therefore must be of God. When one observes that “the Church” gloriously overcame the many crises it suffered, one can only mean the true voice and official teachings of the Church. One cannot deny that these same errors have lingered until the present day, and even gained force in many circles despite having been recognized and condemned.

In the last fifty years, the crisis that threatened the Church most gravely is one of moral theology and of the understanding of “natural law.” This crisis became dramatically clear after the publication of Humanae Vitae. At first, theologians who opposed the document sought refuge in the sanctuary of moral conscience, the supreme subjective norm of morality. Instead of seeing conscience as founded upon the objective truth about good and evil, upon the infinite dignity of God, and the towering dignity of man, instead of recognizing that conscience is called to form itself through the truth, these men saw it as a subjective generator of what is good and evil—for me. As if it were not necessary that conscience correspond to objective moral norms that are inscribed in the essence of things and of human acts, and in the eternal holiness of God.

Yet the moral-theological phalanx that turned against Humanae Vitaewas not content with saying that the ethical errors and gravely disordered acts of those who practice contraception are purely subjectively justified by their erring conscience. Instead, these opponents suddenly wanted to claim the full objectivity of their opposition to Humanae Vitae, saying that we do not deal here only with erring consciences (tirelessly invoked by Rocco Buttiglione in his defense of Amoris Laetitia).

Defenses of the subjectivity of conscience still implied that the sinner, who found himself entangled in errors of conscience, should be better taught and humbly submit his judgment to the objective truth about the intrinsic wrongness of his acts. Rejecting this, the new proportionalist and consequentialist ethical theory (really a rehash of old ideas) allowed theologians to claim: Under many circumstances the acts Humanae Vitaecalled intrinsically wrong are, objectively speaking, not wrong at all. Those who disobeyed Humanae Vitae not only had every right to follow their own conscience, even against the Church, they were objectively right when they chose to do so.

Whether this position was called “proportionalism,” “consequentialism,” “purely teleological ethics,” “situation ethics,” etc., the point was the same: It threw overboard the central teaching of all ethics since Socrates, Plato, and Cicero, and throughout the history of the Church—namely, the teaching that there are intrinsically wrong acts. Acts such as lying, raping a woman, abortion, murder, euthanasia, using false judgments to fulfill one’s own lust—as did the old judges who accused Susanna of adultery because she had refused their evil wishes—are always wrong and gravely disordered. The young Daniel’s glorious act of uncovering their lie and injustice, and his just judgment against these evil old men, brings home with gripping force the existence of acts of injustice, lies, calumnies, killing the innocents, etc., that are absolutely and under all circumstances wrong; they are what is called an intrinsece malum.

Now this new moral theology, advocated by Fuchs, Demmer, Böckle, Schüller, and many others, denied that any act could be judged morally, except in terms of its good and bad consequences. Hence, there does not exist an intrinsically and always wrong human action. If an action, whatever its inner nature may be, promises to lead to a lessening of evils in the world, it can be justified. We can easily see that with this ethics nothing in Catholic moral teaching would remain intact. Because no act would be bad by its nature, but good or bad only with reference to the concrete complexity of life and the web of causes and effects.

Read more here: https://www.firstthings.com/web-exclusives/2017/10/the-persecution-of-orthodoxy

Comfort Catholicism Has to Go; It is Time to Prepare for Persecution |Blogs | NCRegister.com

We are at war for our own souls and the souls of people we love. We are at war for the soul of this culture and nation. And like any soldier, we must train to fight well.

BY MSGR. CHARLES POPE 08/21/2016

There is a growing consternation among some Catholics that the Church, at least in her leadership, is living in the past. It seems there is no awareness that we are at war and that Catholics need to be summoned to sobriety, increasing separation from the wider culture, courageous witness and increasing martyrdom.

It is long past dark in our culture, but in most parishes and dioceses it is business as usual and there is anything but the sober alarm that is really necessary in times like these.

Scripture says, Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle (Psalm 144:1). Preparing people for war — a moral and spiritual war, not a shooting war — should include a clear setting forth of the errors of our time, and a clear and loving application of the truth to error and light to darkness.

But there is little such training evident in Catholic circles today where, in the average parish, there exists a sort of shy and quiet atmosphere — a fear of addressing “controversial” issues lest someone be offended, or the parish be perceived as “unwelcoming.”

But, if there ever was a time to wear soft garments, it is not now.

The Church of the 1970s-1990s was surely well described as the era of “beige Catholicism” (a term coined by Bishop Robert Barron, and not by way of flattery either). Those of us who lived through that era, especially in the 1970s, remember it as a time when many parish signs beckoned people to “come and experience our welcoming and warm Catholic community.” Our most evident desire was to fit in and be thought of as “normal.” Yes, Catholics were just like everyone else; and we had been working very hard to do that, at least since the early 1960s when John F. Kennedy was elected. Catholics had finally “made it” into the mainstream; we had been accepted by the culture.

Church architecture and interiors became minimalist and non-descript. Music and language in the liturgy became folksy. Marian processions, Corpus Christi processions, many things of distinctive and colorful Catholicism all but disappeared. Even our crucifixes disappeared, to be replaced by floating “resurrection Jesus” images. The emphasis was on blending in, speaking to things that made people feel comfortable, and affirming rather than challenging. If there was to be any challenge at all it would be on “safe” exhortations such as not abusing the environment or polluting, not judging or being intolerant, and so forth.

Again, if there ever was a time to wear soft garments, it is not now. It is zero-dark-thirty in our post-Christian culture. And while we may wish to blame any number of factors for the collapse, we cannot exclude ourselves. We who are supposed to be the light of the world, with Christ shining in us, have preferred to hide our light under a basket and lay low. The ruins of our families and culture are testimony to the triumph of error and the suppression of the truth.

 Read more here: Comfort Catholicism Has to Go; It is Time to Prepare for Persecution |Blogs | NCRegister.com

Si vis pacem, para bellum. If you want peace, ready war

Posted on 24 August 2016 by Fr. John Zuhlsdorf

Sometimes Leon Trotsky is given credit for saying that you might not be interested in war but war is interested in you.  He didn’t say that, exactly, but it is nevertheless true.

I have not infrequently challenged you readers to be ready and to get readier for sudden reversals of fortune and for what I think are inevitable long-term struggles, both on the general, human level and on the level of our being members of the Catholic Church.

At the same time I as I been pushing the old semper paratus line, the old “Si vis pacem, para bellum” line, some folks out there in the wider interwebs have been snuffling and sniveling and wringing their hands over bellicose imagery, hard stands, adherence to standards and – forehand – doctrine and law.  They moan that the time for being culture “warriors” is over, nay rather, that such militant attitudes are counter-productive and, well, just not very nice.

To these I say: “Nuts!”

My friend, the awake and watchful Msgr. Charles Pope has written something which must be read.  HERE

Please take note of this sample and then read the rest there:

Comfort Catholicism Has to Go; It is Time to Prepare for Persecution

We are at war for our own souls and the souls of people we love. We are at war for the soul of this culture and nation. And like any soldier, we must train to fight well.

There is a growing consternation among some Catholics that the Church, at least in her leadership, is living in the past. It seems there is no awareness that we are at war and that Catholics need to be summoned to sobriety, increasing separation from the wider culture, courageous witness and increasing martyrdom.

It is long past dark in our culture, but in most parishes and dioceses it is business as usual and there is anything but the sober alarm that is really necessary in times like these.

Scripture says, Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle (Psalm 144:1). Preparing people for war — a moral and spiritual war, not a shooting war — should include a clear setting forth of the errors of our time, and a clear and loving application of the truth to error and light to darkness.

But there is little such training evident in Catholic circles today where, in the average parish, there exists a sort of shy and quiet atmosphere — a fear of addressing “controversial” issues lest someone be offended, or the parish be perceived as “unwelcoming.”

But, if there ever was a time to wear soft garments, it is not now.

[…]

Again, if there ever was a time to wear soft garments, it is not now. It is zero-dark-thirty in our post-Christian culture. And while we may wish to blame any number of factors for the collapse, we cannot exclude ourselves. We who are supposed to be the light of the world, with Christ shining in us, have preferred to hide our light under a basket and lay low. The ruins of our families and culture are testimony to the triumph of error and the suppression of the truth.

Read more here: Fr. Z’s Blog | Formerly entitled: “What Does The Prayer Really Say?” – Clear, straight commentary on Catholic issues, liturgy and life by Fr. John Zuhlsdorf    o{]:¬)

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