Posted on 24 August 2016 by Fr. John Zuhlsdorf
Sometimes Leon Trotsky is given credit for saying that you might not be interested in war but war is interested in you. He didn’t say that, exactly, but it is nevertheless true.
I have not infrequently challenged you readers to be ready and to get readier for sudden reversals of fortune and for what I think are inevitable long-term struggles, both on the general, human level and on the level of our being members of the Catholic Church.
At the same time I as I been pushing the old semper paratus line, the old “Si vis pacem, para bellum” line, some folks out there in the wider interwebs have been snuffling and sniveling and wringing their hands over bellicose imagery, hard stands, adherence to standards and – forehand – doctrine and law. They moan that the time for being culture “warriors” is over, nay rather, that such militant attitudes are counter-productive and, well, just not very nice.
To these I say: “Nuts!”
My friend, the awake and watchful Msgr. Charles Pope has written something which must be read. HERE
Please take note of this sample and then read the rest there:
Comfort Catholicism Has to Go; It is Time to Prepare for Persecution
We are at war for our own souls and the souls of people we love. We are at war for the soul of this culture and nation. And like any soldier, we must train to fight well.
There is a growing consternation among some Catholics that the Church, at least in her leadership, is living in the past. It seems there is no awareness that we are at war and that Catholics need to be summoned to sobriety, increasing separation from the wider culture, courageous witness and increasing martyrdom.
It is long past dark in our culture, but in most parishes and dioceses it is business as usual and there is anything but the sober alarm that is really necessary in times like these.
Scripture says, Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle (Psalm 144:1). Preparing people for war — a moral and spiritual war, not a shooting war — should include a clear setting forth of the errors of our time, and a clear and loving application of the truth to error and light to darkness.
But there is little such training evident in Catholic circles today where, in the average parish, there exists a sort of shy and quiet atmosphere — a fear of addressing “controversial” issues lest someone be offended, or the parish be perceived as “unwelcoming.”
But, if there ever was a time to wear soft garments, it is not now.
Again, if there ever was a time to wear soft garments, it is not now. It is zero-dark-thirty in our post-Christian culture. And while we may wish to blame any number of factors for the collapse, we cannot exclude ourselves. We who are supposed to be the light of the world, with Christ shining in us, have preferred to hide our light under a basket and lay low. The ruins of our families and culture are testimony to the triumph of error and the suppression of the truth.