Teilhardian Claptrap from the “Preacher of the Papal Household”

by Christopher A. Ferrara

September 6, 2016

During Vespers on the “World Day of Prayer for the Care of Creation,” Father Raniero Cantalamessa, the aged Modernist who has been “Preacher of the Papal Household” for the past 36 years, uttered this gibberish during his so-called homily:

How long has the universe had to wait, what a long run-up it has had, to reach this point! It took billions of years during which opaque matter evolved toward the light of consciousness like the sap that slowly rises from under the ground to the top of the tree to flow into its leaves, flowers, and fruitThis consciousness was finally attained when “the human phenomenon,” as Teilhard de Chardin calls it, appeared in the universeBut now that the universe has reached this goalitexpects that human beings perform their duty and take on the task, so to speak, of directing the choir and to intone, in the name of all creation, “Glory to God in the highest!”

This, of course, is rank pantheism: the “universe” gave rise to human consciousness, not the personal Triune God by the special creation of Adam and Eve with their rational souls. So much for the Genesis account of creation and the infallible teaching of the Church on the descent of the whole human race from two first parents who fell from grace in Paradise. No, according to “the preacher of the papal household,” human consciousness just sort of bubbled up from “opaque matter” — a crude superstition worthy of pagan idolaters in the jungle.

And now, declares the “preacher of the papal household,” the universe
“expects” that man will lead the way in “caring for creation,” thus giving glory to “God.” Note the confusion between the universe and God, redolent of the heresy of Baruch Spinoza (1632-1677) which earned him excommunication even from the synagogues of the Netherlands. As Spinoza declared in his Ethics: “God, or Nature”, Deus, sive Natura: “That eternal and infinite being we call God, or Nature, acts from the same necessity from which he exists.”

“The preacher of the papal household” is spouting the evolutionary nonsense of the infamous Jesuit Teilhard de Chardin, whose theology is warmed-over Spinoza dressed up in pseudo-Catholic, semi-poetic musings disguised as a bold reconciliation of Scripture and the supposed “science” of neo-Darwinian evolution.

One need only recall the Holy Office Admonition of June 1962 regarding the writings of this theological and scientific fraud, who was implicated in the “discovery” of two fake fossils: Piltdown Man and Peking Man. As the Holy Office warned only weeks before the commencement of Vatican II:

Several works of Fr. Pierre Teilhard de Chardin… abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine.

For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.

After more than three years of the “Francis revolution,” however, it should come as no surprise that Francis, a liberal Jesuit formed in the Sixties, is also a devotee of de Chardin’s heretical babbling. In fact, it was Francis who rehabilitated de Chardin with a favorable reference in his “recyclical” Laudato si’, as I have shown here.

But such is the crisis in the Church today: yesterday’s condemned heretic is today’s “authority” in Catholic theology. This is what Lucia of Fatima meant by “diabolical disorientation.” Heresy is in, orthodoxy is out. The Vatican pursues worldly projects while ignoring man’s eternal destiny. We are exhorted to “care for creation,” but no one in Rome is exhorting us to care for the immortal soul, which even the pagan philosopher Plato knew is man’s most precious possession.

The Church is upside down and only God, through the intercession of His Blessed Mother, can set it right again — as the world will see in the light of Fatima.

Source: Fatima Perspectives – Perspective No.887

Comfort Catholicism Has to Go; It is Time to Prepare for Persecution |Blogs | NCRegister.com

We are at war for our own souls and the souls of people we love. We are at war for the soul of this culture and nation. And like any soldier, we must train to fight well.

BY MSGR. CHARLES POPE 08/21/2016

There is a growing consternation among some Catholics that the Church, at least in her leadership, is living in the past. It seems there is no awareness that we are at war and that Catholics need to be summoned to sobriety, increasing separation from the wider culture, courageous witness and increasing martyrdom.

It is long past dark in our culture, but in most parishes and dioceses it is business as usual and there is anything but the sober alarm that is really necessary in times like these.

Scripture says, Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle (Psalm 144:1). Preparing people for war — a moral and spiritual war, not a shooting war — should include a clear setting forth of the errors of our time, and a clear and loving application of the truth to error and light to darkness.

But there is little such training evident in Catholic circles today where, in the average parish, there exists a sort of shy and quiet atmosphere — a fear of addressing “controversial” issues lest someone be offended, or the parish be perceived as “unwelcoming.”

But, if there ever was a time to wear soft garments, it is not now.

The Church of the 1970s-1990s was surely well described as the era of “beige Catholicism” (a term coined by Bishop Robert Barron, and not by way of flattery either). Those of us who lived through that era, especially in the 1970s, remember it as a time when many parish signs beckoned people to “come and experience our welcoming and warm Catholic community.” Our most evident desire was to fit in and be thought of as “normal.” Yes, Catholics were just like everyone else; and we had been working very hard to do that, at least since the early 1960s when John F. Kennedy was elected. Catholics had finally “made it” into the mainstream; we had been accepted by the culture.

Church architecture and interiors became minimalist and non-descript. Music and language in the liturgy became folksy. Marian processions, Corpus Christi processions, many things of distinctive and colorful Catholicism all but disappeared. Even our crucifixes disappeared, to be replaced by floating “resurrection Jesus” images. The emphasis was on blending in, speaking to things that made people feel comfortable, and affirming rather than challenging. If there was to be any challenge at all it would be on “safe” exhortations such as not abusing the environment or polluting, not judging or being intolerant, and so forth.

Again, if there ever was a time to wear soft garments, it is not now. It is zero-dark-thirty in our post-Christian culture. And while we may wish to blame any number of factors for the collapse, we cannot exclude ourselves. We who are supposed to be the light of the world, with Christ shining in us, have preferred to hide our light under a basket and lay low. The ruins of our families and culture are testimony to the triumph of error and the suppression of the truth.

 Read more here: Comfort Catholicism Has to Go; It is Time to Prepare for Persecution |Blogs | NCRegister.com

Si vis pacem, para bellum. If you want peace, ready war

Posted on 24 August 2016 by Fr. John Zuhlsdorf

Sometimes Leon Trotsky is given credit for saying that you might not be interested in war but war is interested in you.  He didn’t say that, exactly, but it is nevertheless true.

I have not infrequently challenged you readers to be ready and to get readier for sudden reversals of fortune and for what I think are inevitable long-term struggles, both on the general, human level and on the level of our being members of the Catholic Church.

At the same time I as I been pushing the old semper paratus line, the old “Si vis pacem, para bellum” line, some folks out there in the wider interwebs have been snuffling and sniveling and wringing their hands over bellicose imagery, hard stands, adherence to standards and – forehand – doctrine and law.  They moan that the time for being culture “warriors” is over, nay rather, that such militant attitudes are counter-productive and, well, just not very nice.

To these I say: “Nuts!”

My friend, the awake and watchful Msgr. Charles Pope has written something which must be read.  HERE

Please take note of this sample and then read the rest there:

Comfort Catholicism Has to Go; It is Time to Prepare for Persecution

We are at war for our own souls and the souls of people we love. We are at war for the soul of this culture and nation. And like any soldier, we must train to fight well.

There is a growing consternation among some Catholics that the Church, at least in her leadership, is living in the past. It seems there is no awareness that we are at war and that Catholics need to be summoned to sobriety, increasing separation from the wider culture, courageous witness and increasing martyrdom.

It is long past dark in our culture, but in most parishes and dioceses it is business as usual and there is anything but the sober alarm that is really necessary in times like these.

Scripture says, Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle (Psalm 144:1). Preparing people for war — a moral and spiritual war, not a shooting war — should include a clear setting forth of the errors of our time, and a clear and loving application of the truth to error and light to darkness.

But there is little such training evident in Catholic circles today where, in the average parish, there exists a sort of shy and quiet atmosphere — a fear of addressing “controversial” issues lest someone be offended, or the parish be perceived as “unwelcoming.”

But, if there ever was a time to wear soft garments, it is not now.

[…]

Again, if there ever was a time to wear soft garments, it is not now. It is zero-dark-thirty in our post-Christian culture. And while we may wish to blame any number of factors for the collapse, we cannot exclude ourselves. We who are supposed to be the light of the world, with Christ shining in us, have preferred to hide our light under a basket and lay low. The ruins of our families and culture are testimony to the triumph of error and the suppression of the truth.

Read more here: Fr. Z’s Blog | Formerly entitled: “What Does The Prayer Really Say?” – Clear, straight commentary on Catholic issues, liturgy and life by Fr. John Zuhlsdorf    o{]:¬)

Quiet Revolutions ~ boiling the frogs slowly

The ‘pooper-scooper’ [Scoop] has been trying to make some scatological sense out of the filth that we now live in. Heaven only knows that we are literally up to our eyeballs in specimens that more properly belong in a society that has a strange obsession with coprophilia. But what is trash [or waste] for some, has always been a treasure to others I suppose. Or, as they say, beauty is in the eye of the beholder.

It seems a quiet revolution occurred during my lifetime which was punctuated every now and then by a few uprisings or notable tectonic societal shifts. These usually died down though the inevitable aftershocks reverberated within our societies for decades.

We all know how to desensitize a frog to boiling them alive [by raising the temperature degree by degree] so that they scarcely realize that they are not enjoying a nice warm bath . . . until it is too late of course. Or perhaps it is similar to those born into a life that is filled with filth and yet are not aware that life is not ‘normal.’ After all, it is normal for them . . . a new normal; like these children perhaps?

Something similar has happened in the political, ideological and religious arena that can only be viewed as a complete disaster and deconstruction of a positive, values-based society. I should say, the ‘new normal’ has values but not the positive ones that we began with. They have been remade and reconstituted according to a perceived higher ideological end.

Take, for instance, the moment when Barack Obama made his infamous statement that small town folks, “cling to guns or religion” which made it more than obvious that our new President didn’t think too highly of our rights to own guns or our penchant for a society based on Christian values. Then last year, Hillary who has a very good chance of becoming our next president said: “religious beliefs have to be changed.” Why? because religions are opposed to her unassailable belief in a woman’s right to an abortion. So Hillary claims preeminence over God in such things. And in the Catholic arena, Pope Francis has taken mercy to the point where his version is better than Christ’s or the teachings of the Church he is leading. For where Christ was clear regarding adultery, our Pope has now made illusory . . . hidden in a fog of mumbo jumbo.

What is to be made of this new one-world-order crowd or one-world-church crowd? We have compromised away our positive values for expediency. We have ‘grown’ in our acceptance of transgenders, homosexuality, abortions, adultery, illegal border crossings [a borderless world in the vision of Soros is now acceptable to most]. Pragmatism and utilitarianism has beat down our God-given constitutional rights and back-shelved our moral beliefs and even our common sense. We are only months away from our Pope celebrating the reformation and the life of Martin Luther . . . how does that speak to the heroes of our faith during those times?

My friend Steve recently asked me if I could ever be friends with a liberal. I did not even hesitate: the answer is no. They are my enemies and they wish to extinguish my rights, expunge my beliefs and take my money and redistribute it in the name of ‘fairness’ and ‘mercy’. How can you call someone who wishes you ill, your friend? It seems impossible to me.

I think it’s becoming a little warm in this pot of water that we are now sitting in. Perhaps we ought to think more about this whole societal remake before we are too weak to jump out of the pot.

I’m not sure what answer you would give Steve but I think there may be another post in the offing regarding his question.

RORATE CÆLI: Socci: Is the “God” of “Avvenire” and Communion and Liberation now Allah?

 

Antonio Socci’s Blog

Lo Strainers

August 20, 2016

Yesterday ‘Avvenire’ published an editorial (an editorial expresses the official line of a newspaper) and at the heart of this editorial is such rubbish, undeniably extraneous to the Catholic faith.

Unfortunately, this editorial bears the signature of a friend of mine from Communion and Liberation, but we need to be friends first and foremost of the truth, thus – with regret – I must point out that if the Bishop’s Conference newspaper proposes such an idea in its editorial, we are a step away from the abyss (and also the ridiculous). Here are the sentences upon which ‘Avvenire’ builds all its Bergoglian theorem:

‘In fact, for those who believe – Christian or Muslim or Jew – God is one, great, omnipotent, merciful. The difference, if any, regards the ‘I’.’

As you can now see ‘the Bergoglio effect’ is running wild.  We are now at “parole in libertà”* Reading the CEI’s newspaper editorial, in fact, the faith of Catholics and Muslims would seem to be the same and their conception of God would seem to be identical.

Has the director of ‘Avvenire’ Tarquinio, a onetime Ratzingerian, ever heard of the Most Holy Trinity which is the heart of the Christian Faith and which Muslims consider to be the worst kind of blasphemy? 

In the Dome of the Rock, built by Muslims over the Jewish holy place, replacing the Old Temple of Jerusalem, an inscription which precisely denies the Trinity stands out.  Islam proclaims in that inscription: “God has no son.”

Islam was born precisely in negating the Divinity of Jesus Christ and the Triune God. It is the most radical and violent attack at the heart of the Christian Faith that has ever been seen.

Can we then say that there is no difference in the conception of God between Christians and Muslims?  It is St. John the Apostle who clarifies that those who do not acknowledge the Son, do not possess the Father either:

“Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.  Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also”. ( 1 John 2 vv 22-23).

It seems very clear to me. Further, it’s obvious that the abysmal difference in the conception of the ‘I’ (of the person), between Islam and Christianity, comes exactly from the abysmal difference in their conception of God.

“Avvenire” however, ignores all this. I know for sure that the editorialist has at least heard of the Most Holy Trinity and of the Trinitarian credo of Christians. Nevertheless, the times – in the Church and in Communion and Liberation – are such that the Truth of the Faith is now happily dumped in the trash, to give voice to the most utterly absurd nonsense.

It appears to me, seeing what is happening in the Church (and also in the pitiable ‘Meeting 2016’**, it can be said that many “are ashamed of Christ”, as Don Giussani *** bitterly complained about in his last interview.  Today this tendency has become dominant both inside C.L. and the Church.

Simply as a memorandum I’ll report here below some passages from DOMINUS JESUS which should remind everyone what the faith of Catholics consists of:

“The Church’s constant missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure (or in principle).

As a consequence, it is held that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions, the inspired nature of the books of Sacred Scripture, the personal unity between the Eternal Word and Jesus of Nazareth, the unity of the economy of the Incarnate Word and the Holy Spirit, the unicity and salvific universality of the mystery of Jesus Christ, the universal salvific mediation of the Church, the inseparability — while recognizing the distinction — of the kingdom of God, the kingdom of Christ, and the Church, and the subsistence of the one Church of Christ in the Catholic Church.

As a remedy for this relativistic mentality, which is becoming ever more common, it is necessary above all to reassert the definitive and complete character of the revelation of Jesus Christ

In fact, it must be firmly believed that, in the mystery of Jesus Christ, the Incarnate Son of God, who is “the way, the truth, and the life” (Jn 14:6), the full revelation of divine truth is given: “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him” (Mt 11:27); “No one has ever seen God; God the only Son, who is in the bosom of the Father, has revealed him” (Jn 1:18); “For in Christ the whole fullness of divinity dwells in bodily form” (Col 2:9-10).

Faithful to God’s word, the Second Vatican Council teaches: “By this revelation then, the deepest truth about God and the salvation of man shines forth in Christ, who is at the same time the mediator and the fullness of all revelation.

Furthermore, “Jesus Christ, therefore, the Word made flesh, sent ‘as a man to men’, ‘speaks the words of God’ (Jn 3:34), and completes the work of salvation which his Father gave him to do (cf. Jn 5:36; 17:4). To see Jesus is to see his Father (cf. Jn14:9). For this reason, Jesus perfected revelation by fulfilling it through his whole work of making himself present and manifesting himself: through his words and deeds, his signs and wonders, but especially through his death and glorious resurrection from the dead and finally with the sending of the Spirit of truth, he completed and perfected revelation and confirmed it with divine testimony… The Christian dispensation, therefore, as the new and definitive covenant, will never pass away, and we now await no further new public revelation before the glorious manifestation of our Lord Jesus Christ (cf. 1 Tim 6:14 and Tit 2:13)”.

Thus, the Encyclical Redemptoris missio calls the Church once again to the task of announcing the Gospel as the fullness of truth: “In this definitive Word of his revelation, God has made himself known in the fullest possible way. He has revealed to mankind who he is. This definitive self-revelation of God is the fundamental reason why the Church is missionary by her very nature. She cannot do other than proclaim the Gospel, that is, the fullness of the truth which God has enabled us to know about himself”.  Only the revelation of Jesus Christ, therefore, “introduces into our history a universal and ultimate truth which stirs the human mind to ceaseless effort.”

* Parole in libertà – Words in Freedom – from the Futuristic art and literary movement  (1912-1919)– in this case refers to–  ‘a rejection of intellectual and academic jargon’   and free association.  Founder:Filippo Tommaso Marinetti

**Communion and Liberation in Rimini

***The founder of C.L

Translation: Contributor Francesca Romana

Source: RORATE CÆLI: Socci: Is the “God” of “Avvenire” and Communion and Liberation now Allah?