Late last week on the blog the I made mention of the sins that “cry to heaven for vengeance.” The traditional list, is summarized in the Catechism which states The catechetical tradition also recalls that there are “sins that cry to heaven”: the blood of Abel, the sin of the Sodomites, the cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan, injustice to the wage earner (# 1867).
It probably does not surprise you that I got push-back from certain homosexuals who wrote in to “remind” me that the sin of Sodom “has nothing to do with homosexual acts, or homosexual rape. Rather,” they said, “It is only about violations of hospitality rules of the ancient near east.”
I did not post these comments since I did not have time then to deal with this oft heard but very mistaken notion about the story of Sodom and Gomorrah in Genesis 19. But the meaning of the story is not unclear, and attempts to radically reinterpret the fundamental issue at the core of the story, tell us more about the struggle of the “interpreter” than of the story which has a rather plain, unambiguous meaning. The sin, the abomination, of Sodom, while not excluding any number of injustices, is clearly set forth as widespread homosexual practice.